Educational Ethics Virtuous Knowledge Values Bhagvad Gita

Introduction

We will discuss here educational ethics, virtuous knowledge, and values of Bhagavad Gita, As per Bhagavad Gita, Arjun agree to abolish the work of battle. Arjun considered best to abstain from war to do their own duty.

But it is not true, saying Lord Krishna that "it is not necessary to leave the duty of own to attain knowledge"

It is educational ethics and value of Bhagavad Gita that says Lord Krishna about knowledge – "the necessary knowledge can get with doing own work" Like if men busy in household work or own daily work, still they can able to get such a knowledge that they want.

Virtuous Knowledge and Values of Bhagavad Gita

According to Bhagavad Gita, chapter 18 verses 20, if the existence of anything present in this world like living being or any goods is because of god’s grace. They all have not owned existence in this whole world.

God doing all the presences of everything either goods or people. It is not of a person or thing.

Every tiny too the big particle in this whole world has not their own existence, they all have not independent existence, depend fully on god’s creation.

Because these are changeable every period of time. on this earth, every particle, every human being gets change every time.

There is no person or thing on this earth that does not change.

These all are deep knowledge of this world. That we cannot get from anywhere besides Bhagavad Gita.

When ignorance is erased and knowledge is attained, then the seeker’s vision goes towards those imperishable elements, which is the main reason (the lord Krishana) to exist their existence.

When the darkness of our sight goes away from our own mind, everything gets clear like crystal.

When we are able to find that deep virtuous knowledge of the life, of the world, that gives us inner eyesight that gets able to search whatever you really want to know.

These all are deep knowledge of this body, this world. It's real that our body gets change every time with a very very slow speed.

It results to change our body every minute, every year. This means we lost a micro time from our own body. That includes and makes a second, minutes, months, and years.

That is lost in every moment of time. This is the Knowledge of Values of Bhagvad Gita

We can feel how every year of our own birthday decreases a day.

And this change is not only happening in our body, every material of this world either its living or not living gets change.

This changing process of living and nonliving being is only because of the greatest God.

So when we have great intellectuality, our vision leaves the stable things and goes towards the changeless things.

In elaboration form, according to the knowledge of value of Bhagavad Gita, entire object is changeable and we all only notice that is in front of our sight. But if we realize that understanding,

we will able to see that deserves to notice all over objects. Those are unchangeable things is our soul.

We should only aware to see unchangeable things because many of the activities in this world do happen, it’s all temporary. But we should always notice unchangeable things in our bodies.

After getting that great intellectuality they watch only one thing in the separation of things, materials, events, circumstances.

In all that, they realize the thing that is changeless. Besides all that are different in their behavior and properties.

That is satvik Gyan. When there is no relation, this knowledge is called real knowledge.

Thus we can obey this virtuous knowledge according to phlisophophy of Bhagavad Gita that is real education is that which assist is to understand the existence of God with giving the power to other creatures that are present in this world.

Lord Krishna gives all the virtuous knowledge about the soul in staring at the chapter of Behaved Gita.

Lord Krishana states that Arjun you cannot kill one’s soul which resides in Brahma himself.

Educational ethics and virtuous knowledge, values of Bhagavad Gita

To enhance virtuous knowledge

As the part of Educational ethics and virtuous knowledge, values of Bhagavad Gita describes here, the knowledge of the world comes from senses, knowledge of the senses comes from the intellect and the knowledge of the intellect comes from the ‘I’. Only God knows all three elements in this world.

In these three elements, a very vital matter is ‘I’(main). That symbolized personal self. And this ‘I’ have specialty to lighten up. This ‘I’ is cosmopolitan and unlimited.

This ‘I’ means to know themselves, to know you with the inner world with the realization of your own mind, intellect, and knowledge about oneself only.

And another ‘I’ that use for us to show us in a personal manner that is monologue and limited. The knowledge of ‘I’ gives the value of Bhagvad Gita about to know oneself.

This ‘I’ is the path that directs us towards ‘I’. What is important to us what should I do, which path is beneficial for us, what is the main skill of us, what really ‘I’ want, or what the thinking about of us. These many of the things we can understand about us.

That is very important for us.

Here is the most important thing also – ‘I’, ‘you’, ‘this’, ‘that’, these all are doing activities in the presence of some divine light.

The entire world comes under these four elements that are different from each other but the divine light that lightens up this is undivided, that is one.

That means in the whole world every particle to a living being is different in accordance with attributes, behavior, and skills,

And the whole world, this human being to the existence, to live on this earth, or animals, creatures, nature everything is under control God. This God is one but has many different forms and has many different names.

That is Satvik Gyan or virtuous knowledge.

These all four elements are changeable means they can change any time, not stable. That means these are not real because if these are real then it would be one or single.

So In this world really is the only one thing that is only God who is the shelter and instructor of everything in this world.

The dominance of those four elements is because of the presence of God.

But we only knew these four elements, not the instructor because we can feel the real existence of these four elements but we can’t realize the invisible realization of god who is the main and behind all that activities.

This is virtuous knowledge (satvik gyan). Divided, changeable, and destroyable, this knowledge is the instructor and its pour itself. That’s why it is known as Satvik Gyan.

And if this knowledge becomes undivided, changeless, and tenable it is real knowledge.

Educational Ethics and Values of Bhagavad Gita

The main and important way to get the knowledge is the:

• Curiosity
• Eligible teacher to teach students

To get ethical knowledge and to give value to Bhagavad Gita

• First you should say greetings to your teacher.
• You should take knowledge like you are very inferior to your teacher
• Never disobey to your teacher. Always do respect your teacher.
• You should live near to your teacher with very polite, simple and humble.

You should take knowledge of the emotions of curiosity.

• Give your best service to him or her.
• Dedicate yourself under your teacher (guru) and live only in his under.
• Your body and things dedicated to him with great greetings.
• Do only that work by which your teacher pleased every time upon you by whom your teacher can give better knowledge to you and then you can take better knowledge with him or her.
• If you get the happiness from your teacher then always obey every order of your teacher.
• Do all your work according to his order, his indications, and according to his mind.
• The biggest service to give your teacher is to make their own life according to his principal and to follow his principals. Because the guru or teacher loves very much to his principal in comparison to his body or any other things.
• To save your own principal, the teacher (guru) can dedicate your own body in any battle.
• Make your questions according to ethical and respectable ways.
• Don’t test your guru or teacher.

In this way, we can make our own education ethics valuable knowledge from Bhagavad Gita which gives us simple and respectable behavior and make us a social and better citizen.

These are the things that are moral and related to thinking of one who can think about the negative.

But these moral values and knowledge would make him a better student and the way of thinking would be to take virtuous knowledge. That makes us perfect students.

In Bhagavad Gita, it clearly mentions that we should take knowledge only to that teacher who is a great scholar, who is the master of that subject which you want to read.

Otherwise, its total waste of time because if the teacher has not any knowledge then how he can give to great knowledge.

So the first search for the better teacher for you.

Conclusion

This ethical virtuous knowledge values very much to our Bhagavad Gita. By which we can understand the great knowledge about who is I, we, this, that,

These four elements are those that do differentiate the elements in this world. Behind all that the great instructor is God, God is present everywhere. Like we are this world is one likewise ‘I’ and God is one.

The existence of creatures is the main reason to know this knowledge is virtuous knowledge (satvik gyan). If these creatures would not present in this world then this is the knowledge of tattva Gyan.

In this article, we can get knowledge about, what is ‘I’. Through getting this ideal knowledge we can able to overcome worldly change and changeless methods between God and ‘I’.

In this article, we can read about educational ethics virtuous knowledge values Bhagavad Gita.

Tags: educational etics and values in Bhagvad Gita, edicational implication of Bhagvad Gita, ethical values of Bhagavad Gita, ethics in Bhagavad Gita, value education in Bhagavad Gita, ethics of Bhagwat Gita.