Rules for particular events in Gurudwara by Gurdwara job
Posted: Jan 31, 2016
Sikhs do not have ordained priests and any Sikh can lead the prayers and recite the scriptures to the congregation.
All gurudwara in world includes a Granthi who organises the actual daily services and reads in the Guru Granth Sahib. A Granthi isn't a priest but may be the reader/custodian of the Adi Granth. A Granthi should be fluent in reading Gurmukhi and should be properly trained in all facets of looking after the Expert Granth Sahib. They are required to be an initiated person in the Sikh Khalsa that lives a life which exemplifies the ideals from the Khalsa.
Everyone sits on the ground in a Gurdwara. This will be humble before the Expert Granth Sahib and since it gives everyone a host to equal status to sit down. Most people sit cross-legged. Cushions and seats aren't allowed.
No-one should sit using their feet pointing at the actual Guru Granth Sahib. Anyone who walks around the Guru Granth Sahib or the Gurdwara need to do so in a clockwise path.
Sikhs don't have an over-all official liturgy that must definitely be used in a Sikhgurdwaras, although you will find rules for particular events.
The morning service begins using the singing of Asa Di Var, a hymn compiled by Guru Nanak, founder associated with Sikhism.
Other hymns in the Guru Granth Sahib tend to be then sung, accompanied through instruments. This hymn-singing is known as Kirtan and is an important part of Sikh praise.
A sermon or even talk, usually based on the theme from Sikh background, comes next. This is then the singing of Anand Sahib, a hymn compiled by Guru Amar Das, the 3rd Guru.
The members then stands with eye closed facing the Expert Granth Sahib for prayer (Ardas). Throughout the prayer the word Waheguru (Punjabi for 'praise towards the Guru') is often repetitive.
After the prayer, the Guru Granth Sahib is opened in a random page and the hymn found towards the top of the left-hand page (Vak or even Hukam) is read. The text is regarded as a relevant lesson during the day.
The ceremonial food
Following the service, food is agreed to the congregation. This includes Parshad and a larger meal in the Langar. Parshad is really a sweet made from equivalent quantities of wheat flour, sugars, and clarified butter.
The very first five portions are directed at Khalsa members in memory from the Panj Pyares (the first five members from the Khalsa). After that parshad is actually served to everyone without having distinctions of rank or even caste.
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