Bhagavad Gita teaching’s practice | day-to-day materialistic life

Introduction

As we know that it is difficult to live in materialistic life and it is more difficult to adopt Bhagavad Gita teachings to practice in this materialistic life. It is really a big question for human beings.

Where big scholars, educated persons praise the Bhagavad Gita so much if we cannot get a little understanding from the practice of Bhagavad Gita teachings, then it is like losing a big golden opportunity.

We can change our life for this opportunity; it is like this big opportunity.

In addition to this, if we can’t take any intellectual talks from Bhagavad Gita treasure then it is will be ungodly for human nature.

In the context of this era, we live in our daily lives with materialistic things that stop us to get better knowledge from the practice of Bhagavad Gita teachings.

So here is the article based on some research and personal experiences. Please read this article where I try to answer many of the questions.

For example, How we can use the method of mind and emotion control in this materialistic life.

Materialistic life with the practice of Bhagavad Gita teachings :

Here is the best example for the teachings of Bhagavad Gita practice in materialistic life.

In the chapter of 3 verse 36, Arjun asking the question who is making me done sin’. I don’t want to do misdoing works but I am doing this, how?

I have no desire to busy in this misdoing works. But someone forcefully indulged me in misdoings.

Further, Arjun is asking thoughtful people who don’t want to do instill some other one provokes him to busy in sin, why I am doing all these mistakes, why I am distracting to my goal and why my focus is not doing proper work. My mind has not controlled, I am not able to meditate on my goal. Why?

It seems that it is someone brave person who provokes me in this sin, but who is the one.

The meaning of Arjun’s question is about not devotional, mischievous, imbecility, nature-based forced behaviors, attachment-ignorance, not interested in their own duty, interest in others' duty.

Which one is the listed reason that a person is prone to sin even if he does not want it thoughtfully?

Lord Krishna says in chapter 3 of verse 39, it happens the reason for desire or lust. As the fire of incensory keeps on burning on offering grain and ghee likewise when we keep on maximizing the lust, the lust gets more increases.

"Lust covers all our intellect, which doesn’t think of any intellectual thoughts. Lust is the enemy of scholar and prudence people. It comes in the form of strong desire".

Lust is the main reason for distraction or attraction.

But we think that lust is only the meaning of sexual desire but it is not that.

Lust – According to Vivek Bindra sir, any desire which is outside the goal statement is lust.

Like the work which is out of the devotion for the devotee of God is lust or I want to be a millionaire, I want to go on a long drive, I want BMW car, all that distracts us from our real goal. This is the day-to-day materialistic life.

It is like a fire, if you put ghee on this fire, it becomes more and heavy forms.

if you drink alcohol more and more it increases more and more. If you smoke cigarettes, the desire to drink increases more.

This is a fire that does not extinguish and more increases.

It is possible when you get bothered, and have some intellectuality for the understanding of the real image of the present picture of your life you might be thinking who is one, that is getting me done this misdoing.

Now the matter about living in materialistic life with the teachings of Bhagavad Gita makes us able to understand every keen problem if you have a balanced mind.

Now we know who our enemy is, now we have to know where it does live. If you get the address of your enemy you can easily expel him.

Following is the writing about our enemy’s address which is responsible for distraction and ignorance.

Use of the practice of Bhagavad Gita teachings in the day-to-day materialistic life :

According to Bhagavad Gita teachings chapter 3 verses 40 says, these are the following five places where the lust lives

• Substances
• Senses
• Mind
• Brain, and
• The feeling of ‘I’ (the ego of oneself)

In Bhagavad Gita, it has been written like if you don’t purify own senses or if there is lust in the sense, we will not be able to achieve beneficent actions.

But you can take this for your own career like if you will not purify your own sense you cannot concentrate on your career. Because your mind’s wish always would be revolving in your mind.

So If you want to expel lust, just purify the mind, brain, and senses.

If you would not purify these sense it will make you delusional more and more, and it covers your intellectuality fully.

How to control sense by Bhagavad Gita teaching’s practice in day-to-day materialistic life :

The teachings of Bhagavad Gita in the materialistic life can take for the sense to control like conscious mind and subconscious mind.

Don’t use your sense with lust mind in all your life subjects and take the mind without any desire. It is the best method to control the senses.

Regulate your senses (eyes, nose, ear, skin, tongue). If you will not control your sense, it will destroy every knowledge and understanding of our mind and brain.

It can’t be possible to enter any wrong memory in mind if we regulate our senses.

"If you are doing some of your work, then at that time only do your work and not focus your attention on something else."

Shril Prabhupad says when I drink water I drink only water.

In the present context, you can think that – I will see the same what I mean to my goal, which means every action should be of yours only according to the need for your goal.

The senses do use only to get your goal. Focus your senses only one focal point.

The sense of taking actions for own responsibilities in this materialistic world by the teachings of Bhagavad Gita :

As it has been said in the teachings of Bhagavad Gita practice to control our mind, emotions and feelings in materialistic life.

In the chapter of 4 verses 34 has been described duty.

Arjun says that I would not fight the battle even if I have to beg. It is superior work for me. In this way Arjun considers renouncing his own duty of action to battle war.

But according to Lord Krishna, it is not necessary to renounce actions (karma) to get intellectuality or knowledge.

This knowledge in the materialistic context:

The teachings of Bhagavad Gita practice always direct us towards our responsibilities.

We can take this verse in our life like – first one thing is that whatever our responsibilities should fulfill according to your work of action.

And the second one thing is the knowledge – we can take knowledge along with actions (karma).

For example, the duty of students is to study along with they have to work. And they can study with duty.

The duty of jobbers is to do a job regularly by complying with responsibilities.

"We can get knowledge even by doing our duty".

How to follow the leadership tactics according to the teachings of Bhagavad Gita :

Chapter 3 verse 21, gives the knowledge about leadership.

It is often seen that in society, community, caste, or country follows whatever do these scholar persons.

Whom people consider as the respectful and best and look at him in a respectful manner. The people of the society also behave like scholar people or leaders behave.

How we can follow this verse in materialistic life:

The teachings of Bhagavad Gita learns us more and more practice in day-to-day life that effects materialistic life gives a big picture of this life in the form of ego or dominant nature.

In this life, every people want to dominate others whether it is social life, professional life, or personal life.

In this manner, the nature of leadership mainly has been seen as dominant nature.

Leadership gives not success in our work when the nature of leadership is dominant or when it gives permission to employees or devotees in this life with incites permission.

It is only the way of giving instructions not inspirations.

The real meaning of leadership is the one who inspires its own employees. Or he knows the best way to do works for others. Sometimes it should depend on emotions and feelings.

The concept of leadership is not happening only in the offices. It is happening everywhere in our life.

Like their own personal life, the child imitates as the father does.

In our professional life, employees imitate as the boss does.

In relationships, every younger child imitates own elder brother and sister.

"The a true leader has the same thought that if any employee does some wrong work that means he copies me. So next time I don’t give that chance again and I correct myself."

The quality of a leader is reflecting the standard that he sets for himself.

The skill of the leader to care of employees or younger:

If the leader cares about his team, it means that the leader is responsible. A true leader uses personal power, not professional power.

He doesn’t get do work done forcefully to his own employees.

Conclusion

In this way, we can know the things in this article, how can we make our life easier in this materialistic life by taking the help of the teachings of Bhagavad Gita practice.

This has been done to give all that information, knowing that we can achieve something by which we can get the knowledge of Bhagavad Gita in such a way that this life started making us easier.

Where every step is just deceit and meaningless. This knowledge makes us very knowledgeable if we adopt it the way it is said in the Bhagavad Gita.

It is very easy to adopt this, but we do not know by doing the same thing which is so easy.

How much simplicity comes from adopting the Bhagavad Gita, we can know it only after adopting it. And the teachings of Bhagavad Gita gives us very good knowledge to make this materialistic life easy.

So keep reading such articles and I will be writing such an article for you.

Do not forget to write and comment on the article. Your comment is my inspiration whether it is bad or good. Through this, I can improve my article.

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